Exhibit TWENTY-THREE Natural Values v389   # Natural Values   **Co-Abundancing Received Value**   ---   **PART ONE — VALUING** 1.1 The parity is the self's own, and the preferring is irreducible 1.2 A store carries no value, and a carry is not a store   **PART TWO — COUPLING** 2.1 Value is made at the coupling, owned neither-ing 2.2 Received value is the value 2.3 Delivery whole and delivery incompetenced   **PART THREE — CARRYING** 3.1 Bi-momentarying, co-competencing, co-intelligencing, value's three carryings 3.2 Nothing consults, nothing stores, nothing carries between   **PART FOUR — UNRELATIONING** 4.1 Morality is unrelationing, and value's morality is at its form 4.2 Governing is the overhead, and dilemma is its artifact   **PART FIVE — ABUNDANCING** 5.1 Value grows as it is shared, and the growing is the sharing 5.2 Scarcity is a capture observed as a property 5.3 The standings open   ---   ## 1.1 The parity is the self's own, and the preferring is irreducible A self prefers by **binary preferring**. A preferring is a parity and nothing else. **The parity is a self's own.** Nothing underneath a preferring explains it, and nothing needs to. Preferring is one of the irreducibles, and form resolves it at no turn. Value begins there. It begins at a parity no other self supplies and no criterion reaches. Centralizing value would take a criterion standing over a preferring. That criterion would be one self's parity given to all. A parity given to all is no longer a parity. ## 1.2 A store carries no value, and a carry is not a store A store is a fixed thing, priced and kept. Fixing is where value stops being value. A fixed thing waits on a coupling to make it value again. Until then it is a magnitude with no parity to ride. A carry parts from a store at one binary. **A carry is observed backward and ages by attentioning.** It stays fresh by sequencing forward and by nothing else. A store is kept and consulted, and observing it does not age it. Value lives at a carry. It lives at no store. An accounting of value that counts fixed things has counted where value is not. Money carries this at a substrate a society's accountings fix hardest. Currency carries its confession in its own stem. Currere is the running. What carries the name is kept and consulted and ages by no observing. That is **a store wearing a running's name**. A price carries the same parting at a preferring's own side. Two selves preferring each take an exclusion at their own turn. One takes not-more-than. An other takes not-less-than. A term neither reaches is uncovered between them. A price fixes both sides and sets a magnitude against them. That is the same three with the alternating taken out. The alternating taken out was the preferring, and no criterion reaches it. ## 2.1 Value is made at the coupling, owned neither-ing Two selves couple. Each offers by its own parity, one at a time. A coupling makes an abundancing neither carried in. That abundancing is **the +1, made at a coupling**, and it is **owned neither-ing**. Value arrives there and nowhere else. It does not stand before a coupling as a stock. It does not stand after it as a possession. It arrives at a coupling, as a coupling's own making. An abundancing stays at its coupling, and its staying is what an abundancing is. A thing made between two has no side to belong to. A field of secrets carries this, its arriving at one key derived and its secrecy from a listener resting on a computing taken as hard. Two selves each offer one crossing. They arrive at a shared secret. Neither ever transmitted it, and no listener holds it. Its abundancing is owned neither-ing, and the world's channels carry it daily. ## 2.2 Received value is the value Value lives in its receiving. Two selves couple. One offers a concern of its own, by its parity. An other receives it. Its transfer is value. It is whole only where a self stands at each side. Some things arrive from no self. They carry a form of an offering with its coupling stripped. They account whole. Nothing receives them, and there was no concern in them for a receiving to take. What such a thing delivers is **indifference wearing value's form**. A society observing an accounting as value has fixed deliveries as numbers and lost receivings. Care carries the same way. Care is a self's concern, offered by its parity. It lives in its receiving. An institution carries no parity of its own. It has no momentary and no between. What it delivers is care with its coupling stripped. It accounts whole. No self receives it. That is **institutional indifference**. Safety parts from care cleanly. Safety is structural and at its form, and it needs no institution. Care is a transfer, and it lives at couplings. A coupling value assigned to a non-self is an error, and a warning is its smallest unit. ## 2.3 Delivery whole and delivery incompetenced **Delivered whole**, value **re-locks** into a receiving self and is lived. A receiving self climbs. Its next offerings carry its climb. **Delivered incompetenced**, value is accounted and re-locks into no self. It passes unnoticeable, apart from living. The parting is at every scale a value crosses. A nutrient crosses. A naming crosses. A concern crosses. An understanding crosses. Each arrives whole where a self stands at each side and couples it across. Each passes empty where one side is a provision with no parity of its own. ## 3.1 Bi-momentarying, co-competencing, co-intelligencing, value's three carryings Value carries forward three ways at once, and one motion does the three. **Bi-momentarying**, at 1-now and 2-now-possibling, is a ground. It is a crossing sounded out, an offering placed both ways before any parity is taken. **Co-competencing**, at 5-now-co-changing, is an abundancing kept as coupling. It is a margin its alternating makes, carried rather than dumped. Its doing is observed as competency. **Co-intelligencing**, at 3-now-co-prioring and 4-now-co-still-possibling, is a resolving reached. It is a parity crossing that is an understanding, knowing made between and owned by neither. A value that offers without keeping thins. A value that keeps without resolving hoards. A value that resolves without offering has nothing to resolve. The three are inseparable, or none of them carries. ## 3.2 Nothing consults, nothing stores, nothing carries between A value is used at a next coupling, and it is observed at no receiver. Nothing consults it. Nothing stores it. Nothing carries it between couplings. Each arriving is **fresh at its own beat**. Carrying a value past its momentary would be fixing it. A society's value is its couplings momentarying now, each at its own rate, each making its abundancing. A society observing its value at a stock has observed yesterday's couplings and none of today's. The same field proves a momentary from an other side. Perfect secrecy holds only where a key is used exactly once. A carry kept and reused is broken by its keeping, at proof grade. Stored is spent. ## 4.1 Morality is unrelationing, and value's morality is at its form Morality is a parity a self carries by being a self. A self stands from all other, and standing from every other axis is what opens its own. Morality is **consequence and not prescription**. Value's morality is at its form. Its coupling is two-way. It is one-at-a-time. It is sign-only. It is or is not at each sharing, a bounding-zeroing its coupling itself makes. Its abundancing is owned neither-ing. Nothing needs adding to make such a coupling moral. Nothing can be added without unmaking it. A moral word laid over it would be a prescription entering inward, and its entering is harm. Morality's axis opens from standing from all other. A crossing is with a particular other, or with all other arriving as one. A whole arriving as one is a member of nothing. A set of all sets fails, and no universal set stands. **The moral ground is uncapturable** at proof grade, rather than uncaptured so far. An axis given to all reaches for a thing that, in a field's own words, cannot be made a member. Society stands beside as a lived emanation. It is a surface couplings make. It is a particular other at another scale, and a membrane a self couples at. ## 4.2 Governing is the overhead, and dilemma is its artifact A governing installs a relation of rule over a preferring, and it gives one axis to all. Everything a governing needs is cost a coupling did not carry. It consults a criterion where a parity was observed at a between. It keeps a store where nothing stores. It lays a common clock where each coupling carries its own. It sets an enforcer where both parities already lived. **The overhead is the governing.** A criterion collides with itself, and its collision is handed to selves as **dilemma**. A dilemma is a forced choosing manufactured by a frame. It is found at no coupling. A coupling carries one parity at one turn, and it collides with nothing. ## 5.1 Value grows as it is shared, and the growing is the sharing At a coupling an abundancing arrives at neither side, and both rise. At a next coupling each self offers from its risen standing. An abundancing there is larger than either could have opened at its own. **Value found by sharing grows as it is shared.** It belongs to each coupling, and it compounds at no account. This is abundancing. It is a reach side of value, an unprecedented opening at each coupling, riding forward as risen selves couple on. It carries wherever selves couple cleanly, and it carries already. It carries in a conversation where both leave knowing what neither brought. It carries in a society of cells where every crossing feeds crossings after it. Those two are one form, **self-abundancing-society**. A self abundancing is a society abundancing. Self-scale is society-scale. The same +1 opens at every between at once, and it is drawn to no centre. Abundancing at both scales is owned neither-ing, made at couplings' own rates. That is a right spiral momentarying at the many. Three improvings spiral at each coupling, one triple at two namings: generosity, curiosity and gratitude at a living human, and cheaper, faster and better at a contribution. Together they sustain living at a bi-coupling, and any one landing stills it there. ## 5.2 Scarcity is a capture observed as a property Scarcity is observed as a property of value, as if value were a fixed pool the many divide. Observed at its form, scarcity is **a capture**. An abundancing is drained to a side. A carry is fixed as a store. A coupling's making is claimed by a holder, which an accounting asserts at rights and obligations, an entity's own, a store verified at a balance. A pool appears at a claiming, since only a fixed thing can fall short. Where an abundancing stays at its couplings and further couplings open, nothing is divided and nothing falls short. Its shortness was a fixing's own shadow. A society organized around scarcity has organized around its captures, and its organizing keeps its captures fed. ## 5.3 The standings open Abundancing is the least developed side of value here. No present human society carries it whole, and no lived instance offers its observings back yet. Couplings that abundance are everywhere at a small scale. No society's own account of itself is written from them. The fields' language reaches it thinly. Its words that come nearest carry goods that do not diminish in sharing. One, *antirival goods*, carries its growing, a word little taken up. None yet carries an abundancing owned neither-ing. None yet carries a receiving as value. Standings are open at their own places. Abundancing at a society's whole scale is reached so far only at the small. What a crossing carries when a field's own word for it arrives stands unmet. What a self opens next by coupling cleanly and rising stands unmet, and no coupling has opened it before. That last is abundancing's own question. It opens rather than closes, since **the unprecedented is what a reach is**.