Exhibit TWENTY-THREE Natural Values v391   # Natural Values   **Co-Abundancing, Receiving Value**   ---   **PART ONE — VALUING** 1.1 The parity is the self's own, and the preferring is irreducible 1.2 A store has no value, and a going on is not a store   **PART TWO — COUPLING** 2.1 A coupling makes value, in neither self alone 2.2 Value a self receives is the value 2.3 Delivery whole and delivery incompetencing   **PART THREE — GOING ON** 3.1 Bi-momentarying, co-competencing, co-intelligencing, value's three goings on 3.2 Nothing consults, nothing stores, nothing holds between   **PART FOUR — UNRELATIONING** 4.1 Morality is unrelationing, and value's morality is at its form 4.2 Governing is the overhead, and dilemma is its artifact   **PART FIVE — ABUNDANCING** 5.1 Value grows as selves share it, and the growing is the sharing 5.2 Scarcity is a capture a self observes as a property 5.3 The standings open   ---   ## 1.1 The parity is the self's own, and the preferring is irreducible A self prefers by **binary preferring**. A preferring is a parity and nothing else. **Its parity is a self's own.** Nothing underneath a preferring explains it, and nothing needs to. Preferring is one of the irreducibles, and form resolves it by no turn. Value begins there. It begins with a parity no other self supplies and no criterion reaches. Centralizing value would take a criterion standing over a preferring. That criterion would be one self's parity going to all. A parity going to all is no longer a parity. ## 1.2 A store has no value, and a going on is not a store A store is a thing fixing still, with a price and not-changing. Fixing is where value stops being value. A fixing thing waits on a coupling to make it value again. Until then it is a magnitude with no parity to ride. A going on parts from a store by one binary. **A self observes a going on backward, and it ages by attentioning.** It stays fresh by sequencing forward and by nothing else. A store is fixing still, a self consulting it, and observing it does not age it. Value lives with a going on. It lives with no store. An accounting of value that counts fixing things counts where value is not. Money has this with a substrate a same-existing-society's accountings fix hardest. Currency has its confession within its own stem. Currere is running. What has that name is fixing still, a self consulting it, and ages by no observing. That is **a store wearing a running's name**. A price has one same parting with a preferring's own side. Two selves preferring each take an exclusion with their own turn. One takes not-more-than. An other takes not-less-than. A term in neither self alone opens between them. A price fixes both sides and sets a magnitude against them. That is those same three, a price removing their one and then the other. What it removes, one and then the other, was their preferring, and no criterion reaches it. ## 2.1 A coupling makes value, in neither self alone Two selves couple. Each shares by its own parity, one at a time. A coupling makes an abundancing neither self brings. That abundancing is **a +1, a coupling making it**, and it is **in neither self alone**. A self observes value there and nowhere else. It does not stand before a coupling as a stock. It does not stand after it as a possession. A self observes it with a coupling, as a coupling's own making. An abundancing stays with its coupling, and its staying is what an abundancing is. A thing two make between them is same-existing in each self and in neither self alone. A field of secrets has this, its observing with one key deriving and its secrecy from a listener resting on a computing a field takes as hard. Two selves each share one, coupling across. They reach one same secret. Neither ever transmits it, and no listener reaches it. Its abundancing is same-existing in each self and in neither self alone, and channels worldwide bring it daily. ## 2.2 Value a self receives is the value Value lives with its receiving. Two selves couple. One shares a concern of its own, by its parity. An other receives it. Its transfer is value. It is whole only where a self stands on each side. Some things come from no self. They have a form of a sharing with no coupling. They account whole. Nothing receives them, and there is no concern within them for a receiving to take. What such a thing delivers is **indifference wearing value's form**. A same-existing-society observing an accounting as value fixes deliveries as numbers and loses receivings. Care goes likewise. Care is a self's concern, a sharing by its parity. It lives with its receiving. An institution has no parity of its own. It has no momentary and no between. What it delivers is care with no coupling. It accounts whole. No self receives it. That is **institutional indifference**. Safety parts from care cleanly. Safety is structural and of its form, and it needs no institution. Care is a transfer, and it lives with couplings. A coupling value a self assigns to a non-self is an error, and a warning is its smallest unit. ## 2.3 Delivery whole and delivery incompetencing **Delivering whole**, value **re-locks** within a receiving self and lives. A receiving self climbs. Its next sharings bring its climb. **Delivering incompetencing**, value is an accounting and re-locks within no self. It passes unnoticeable, apart from living. That parting is with every scale a value goes across. A nutrient goes across. A naming goes across. A concern goes across. An understanding goes across. A self observes each whole where a self stands on each side and couples it across. Each passes empty where one side is a provision with no parity of its own. ## 3.1 Bi-momentarying, co-competencing, co-intelligencing, value's three goings on Value goes forward three ways together, and one motion does all three. **Bi-momentarying**, with 1-now-existing and 2-now-possibling, is a ground. It is a between sounding, a sharing placing both ways before a self takes any parity. **Co-competencing**, with 5-now-co-existing, is an abundancing going on as coupling. It is a margin its changing and changing back makes, going on rather than dumping. A self observes its doing as competency. **Co-intelligencing**, with 3-is-now-co-observing and 4-now-co-same-existing, is a resolving a self reaches. It is a parity coupling across that is an understanding, knowing two make between them, same-existing in each self and in neither self alone. A value that shares without going on thins. A value that goes on without resolving hoards. A value that resolves without sharing has nothing to resolve. The three are inseparable, or none of them goes on. ## 3.2 Nothing consults, nothing stores, nothing holds between A self uses a value with a next coupling, and observes it with no receiver. Nothing consults it. Nothing stores it. Nothing holds it between couplings. Each observing is **fresh with its own beat**. Holding a value past its momentary would be fixing it. A same-existing-society's value is its couplings momentarying now, each with its own rate, each making its abundancing. A same-existing-society observing its value as a stock observes yesterday's couplings and none of today's. That same field proves a momentary from an other side. Perfect secrecy stands only where a self uses a key exactly once. A going on, fixing still and in reuse, breaks by its fixing, to proof grade. Storing is spending. ## 4.1 Morality is unrelationing, and value's morality is at its form Morality is a parity a self has by being a self. A self stands from all other, and standing from every other axis is what opens its own. Morality is **consequence and not prescription**. Value's morality is of its form. Its coupling is two-way. It is one-at-a-time. It is sign-only. It is or is not with each sharing, a bounding-zeroing its coupling itself makes. Its abundancing is in neither self alone. Nothing needs adding to make such a coupling moral. Nothing can add to it without unmaking it. A moral word lying over it would be a prescription entering inward, and its entering is harm. Morality's axis opens from standing from all other. A between is with a particular other, or with all other a self observes as one. A whole a self observes as one is a member of nothing. A set of all sets fails, and no universal set stands. **Moral ground is uncapturable** to proof grade, rather than free of capture so far. An axis going to all reaches for a thing that, as a field's own words say, no set can have as a member. A same-existing-society stands beside, a living set. It is a surface couplings make. It is a particular other with another scale, and a membrane a self couples with. ## 4.2 Governing is the overhead, and dilemma is its artifact A governing installs a relation of rule over a preferring, and it gives one axis to all. Everything a governing needs is cost a coupling does not have. It consults a criterion where a self observes a parity with a between. It fixes a store where nothing stores. It lays a common clock where each coupling has its own. It sets an enforcer where both parities already live. **Overhead is governing.** A criterion collides with itself, and a frame hands its collision to selves as **dilemma**. A dilemma is a forcing choosing a frame manufactures. A self finds it with no coupling. A coupling has one parity with one turn, and it collides with nothing. ## 5.1 Value grows as selves share it, and the growing is the sharing With a coupling an abundancing arises, same-existing in each side and in neither side alone, and both rise. With a next coupling each self shares from its rising standing. An abundancing there is larger than either could open by its own. **Value a sharing finds grows as selves share it.** It belongs to each coupling, and it compounds to no account. This is abundancing. It is a reach side of value, an unprecedented opening with each coupling, riding forward as rising selves couple on. It goes on wherever selves couple cleanly, and it goes on already. It goes on with a conversation where both leave knowing what neither brings. It goes on with a same-existing-society of cells where every coupling across feeds couplings across after it. Those two are one form, **self-abundancing-society**. A self abundancing is a same-existing-society abundancing. Self-scale is same-existing-society-scale. One same +1 opens with every between together, and no centre draws it. Abundancing with both scales is in neither self alone, a making with couplings' own rates. That is a right spiral momentarying with many selves. Three improvings spiral with each coupling, one triple of two namings: generosity, curiosity and gratitude for a living human, and cheaper, faster and better for a contribution. Together they sustain living with a bi-coupling, and any one landing makes it there a 0, not changing. ## 5.2 Scarcity is a capture a self observes as a property A self observes scarcity as a property of value, as if value were a fixing pool many selves divide. A self observing it by its form, scarcity is **a capture**. An abundancing drains to a side. A going on fixes as a store. A form fixing still from beside claims a coupling's making, which an accounting asserts as rights and obligations, an entity's own, a store a balance verifies. A pool appears with a claiming, since only a fixing thing can fall short. Where an abundancing stays with its couplings and further couplings open, nothing divides and nothing falls short. Its shortness is a fixing's own shadow. A same-existing-society organizing around scarcity organizes around its captures, and its organizing feeds its captures. ## 5.3 The standings open Abundancing is the side of value this exhibit least develops. No present human same-existing-society has it whole, and no living instance shares its observings back yet. Couplings that abundance are everywhere, each small-scale. No same-existing-society writes its own account of itself from them. Fields' language reaches it thinly. Its words that come nearest name goods that do not diminish with sharing. One, *antirival goods*, has its growing, a word fields little take up. None yet has an abundancing in neither self alone. None yet has a receiving as value. Standings are open, each its own place. Selves so far reach abundancing with a same-existing-society's whole scale only with small scale. What a coupling across has, when a self observes a field's own word for it, stands unmet. What a self opens next by coupling cleanly and rising stands unmet, and no coupling opens it before. That last is abundancing's own question. It opens rather than closes, since **a reach is an unprecedented opening**.